Theological virtues - Routledge Encyclopedia of Philosophy (2024)

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Theological virtues - Routledge Encyclopedia of Philosophy? ›

The three theological virtues of faith, hope and love, referred to frequently by the apostle Paul in his letters, play an indispensable role in Christian theorizing about a person's duties with respect to God.

Traditionally the theological virtues have been named faith, hope, and charity (love). They are coupled with the four natural or cardinal virtues, and opposed to the seven deadly sins.

There are three theological virtues: faith, hope, and charity. 1814 Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself.

The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.

So now faith, hope, and love abide, these three; but the greatest of these is love. 1 Corinthians 13 is well worth memorizing. It upgrades love to the top of the list of Christian virtues.

And now these three remain: faith, hope, and love. But the greatest of these is love. Because of this reference, a group of seven virtues is sometimes listed by adding the four cardinal virtues (prudence, temperance, fortitude, justice) and three theological virtues (faith, hope, charity).

Virtue of Charity

“Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God” (CCC, 1822). Charity is the greatest of all the virtues.

We grow in the virtues of faith, hope and charity by nourishing them through reading the Word of God, begging the Lord in daily prayer to increase them in us, receiving the Sacraments to strengthen us to persevere in living the virtues, studying the Faith in an ongoing way, cooperating with the Holy Spirit, following ...

In the Catholic church, basically the theological virtues (purportedly) come from God and the cardinal virtues are human virtues.

These virtues are gifts given to us by God freely and it is up to us to decide whether or not we want to accept and use them. The three Theological Virtues are Faith, Hope, and Charity. Faith is the virtue that enables us to believe in God and believe what He has revealed to us as truth because He is Truth Himself.

What are the three virtues of Jesus? ›

This book examines the three virtues of Meekness, Forgiveness, and Devotion that Jesus exemplified so well during his time here on Earth. These three virtues were all necessary for what he accomplished on Earth.

There are many virtues that are important to have, and the most important one may depend on an individual's personal values and beliefs. Some virtues that are generally considered important include honesty, integrity, compassion, kindness, respect, fairness, responsibility, and self-control.

They are called Theological Virtues because they come from God and help us to live for God. Whoever is in the State of Grace has the Theological Virtues. Why is faith considered a virtue? A virtue is something we are not compelled to do naturally but which is seen as a positive action to take.

The theological virtues, which have God as their motive and object, are faith, hope, and charity. We receive the theological virtues through sanctifying grace by means of the Sacraments. The most excellent among the theological virtues is charity because it unites us intimately to God and to our neighbor.

Faith, hope, and charity. They are by God, to bring us to God. When do we receive the supernatural theological virtues? We receive them at baptism, when we receive sanctifying grace.

The three most important virtues are often considered to be honesty, courage, and compassion. Honesty is the quality of being truthful and transparent in one's dealings with others. It involves being sincere, authentic, and straightforward, and not hiding or misrepresenting one's thoughts, feelings, or actions.

This article suggests three domains of virtues should be considered 'fundamental': the moral, self-regulatory, and intellectual. The concept of a fundamental virtue domain is introduced to clarify issues in the virtue literature surrounding the cross-cultural universality of virtue concepts.