Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (2024)

Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (1)

By Bob Smietana

Most churchgoers say the Bible commands them to give. But their tithes don’t always go in the offering plate.

Half of Protestant churchgoers say their tithes can go to a Christian ministry rather than a church. A third say tithes can go to help an individual in need.

And more than a few (18 percent) say tithes can even go a secular charity, according to a new study by Nashville-based Lifeway Research.

“For many churchgoers, tithing is just another term for generosity,” said Scott McConnell, executive director of Lifeway Research.

Churchgoers say tithing still matters

For the study, Lifeway Research surveyed 1,010 Americans who attend services at a Protestant or nondenominational church at least once a month—as well as 1,000 Protestant senior pastors.

Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (2)

Most churchgoers believe they are commanded to give. And many believe in the idea of tithing, which is often understood as giving away 10 percent of a person’s income.

Eighty-three percent agree when asked, “Is tithing a biblical command that still applies today?” Eight percent say it is not. Ten percent aren’t sure.

Most of those in the South (85 percent), as well as the Northeast (74 percent), say tithing applies today. So do African-American (87 percent) and white churchgoers (80 percent).

Those who have evangelical beliefs (86 percent) say it is a biblical command for today. So do 79 percent of other churchgoers. Many Baptists (87 percent), Pentecostals, (86 percent), nondenominational churchgoers (81 percent) and Lutherans (68 percent) agree as well.

More than half (54 percent) of churchgoers say they give at least 10 percent of their income to the church. That includes 37 percent who say they tithe and 17 percent who say they give more than 10 percent. One in 5 (20 percent) give regularly but less than 10 percent. A similar number (17 percent) say they try to give but aren’t always consistent.Eight percent say finances make it hard for them to give. Two percentdonot give to their church.

“Even those who can’t tithe believe that giving matters,” said McConnell. “Most churchgoers say they give—even if it’s a struggle.”

The more churchgoers attend services, the more likely they are to tithe. Fifty-seven percent of those who attend services at least once a week say they give at least a tithe. That drops to 28 percent for those who go once or twice a month. A third (35 percent) of those who attend once or twice a month say they are not consistent in giving—compared to 14 percent of those who attend at least once a week.

Those who go one or two times a month are twice as likely to say finances make it hard to give (13 percent) than those who attend at least once a week (7 percent).

Two-thirds (64 percent) of those with evangelical beliefs say they give at least 10 percent to the church. Forty-one percent of other churchgoers say they give at least a tithe.

And tithes can be spread around, according to churchgoers.

Ninety-eight percent say money from tithes can go to their church. Half (48 percent) say funds can go to a Christian ministry. A third say tithes can go to another church (35 percent) or an individual in need (34 percent).

Some churchgoers (18 percent) say their donations to a secular charity can be part of their tithe.That includes more than 4 in 10 Lutherans (44 percent) and a third of Methodists. Baptists (12 percent) and Assemblies of God/Pentecostal churchgoers (13 percent) are less likely to say donations to a secular charity can be part of their tithe.

Lutherans (55 percent) are most likely to say their tithe could include gifts to an individual in need. Nondenominational churchgoers (37 percent), a third of Assemblies of God/Pentecostal churchgoers, and Baptists (28 percent) are less likely to agree. So are churchgoers with evangelical beliefs (28 percent).

Fewer than half of churchgoers (47 percent) say only giving to the church counts for tithing.

Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (4)

Whatever amount they give, churchgoers prefer to drop their tithes and other donations in the offering plate at church.

Six in 10 churchgoers (62 percent) give to their church by check. That includes 59 percent who give a check at church—and 3 percent who mail one. Half say they give cash at church. Eleven percent give through their church website. Five percent give electronically through their bank. Three percent have automatic payments set up, while another 3 percent give using a church app. Some give through more than one method.

There’s something about putting cash or a check in the offering plate that still appeals to churchgoers, said McConnell.

“Giving is considered an act of worship—and clicking on a mouse may not feel as holy as putting your offering in the collection plate,” said McConnell.

See also Growing Southern Baptist churches more likely in Northeast, among newer churches

Sermons on giving are common

As part of the study, Lifeway Research asked Protestant senior pastors how often they talk about tithing.

Two-thirds say they preached about tithing at least once in the past year. Nine percent had preached on tithing in the last month. Twenty-eight percent had done so in the past six months, while 31 percent had preached on tithing between six months and a year earlier.

Five percent had preached in the last two years. Six percent had preached three or more years ago about tithing.

One in 5 has never made tithing a primary focus of a sermon.

Pastors are less likely than churchgoers to say tithing is still a biblical command.

Seventy-two percent of pastors say tithing is “a biblical command that still applies today.” Twenty-five percent say it is not. Three percent are not sure.

Pentecostal (94 percent), Holiness (91 percent) and Methodist (88 percent) pastors are most likely to say tithing still applies today. Baptist (77 percent), Lutheran (56 percent) and Presbyterian/Reformed pastors (54 percent) are less likely.

Of pastors who say tithing is still a biblical command, 73 percent define tithing as giving 10 percent of a person’s income. More than half (56 percent) say it should be 10 percent of a person’s gross income. Seventeen percent say it should be 10 percent of a person’s net income. Eleven percent say a tithe is whatever a person sets aside to give, while 7 percent say it is whatever the person actually gives.

“Both pastors and churchgoers see giving as a vital part of their faith,” said McConnell. “They don’t always agree on how much a churchgoer should give. But most seem to see 10 percent as an ideal to strive for.”

Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (5)

Bob Smietana

@bobsmietana

Bob is the former senior writer for Lifeway Research. In September 2018, he joined Religion News Service, where he currently serves as a national writer.

    Methodology:
    Lifeway Research conducted the study Aug. 22–30, 2017. The survey was conducted using the web-enabled KnowledgePanel®, a probability-based panel designed to be representative of the U.S. population. Initially, participants are chosen scientifically by a random selection of telephone numbers and residential addresses. People in selected households are then invited by telephone or by mail to participate in the web-enabled KnowledgePanel®. For those who agree to participate but do not already have internet access, GfK provides at no cost alaptopand ISPconnection.

    For this survey, a nationally representative sample of U.S. Protestant and nondenominational adults (18 and older) who attend religious services once a month or more often was selected from the KnowledgePanel®.

    Sample stratification and base weights were used for gender, age, race/ethnicity, region, metro/non-metro, home ownership, education and income to reflect the most recent U.S. Census data. Study-specific weights included for gender by age, race/ethnicity, region and education to reflect GSS 2016 data. The completed sample is 1,010 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.1 percentage points. Margins of error are higher in sub-groups.

    The phone survey of 1,000 Protestant pastors was conducted Aug. 30–Sept. 18, 2017. The calling list was a stratified random sample, drawn from a list of all Protestant churches. Quotas were used for church size. Each interview was conducted with the senior pastor, minister or priest of the church called. Responses were weighted by region to more accurately reflect the population. The completed sample is 1,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.2 percentage points. Margins of error are higher in sub-groups.

    Evangelical beliefs are defined using the NAE/Lifeway Research Evangelical Beliefs Research Definition based on respondent beliefs. Respondents are asked their level of agreement with four separate statements using a four-point, forced-choice scale (strongly agree, somewhat agree, somewhat disagree, strongly disagree). Respondents are categorized as having evangelical beliefs if they strongly agree with all four statements:

    • The Bible is the highest authority for what I believe.
    • It is very important for me personally to encourage non-Christians to trust Jesus Christ as their Savior.
    • Jesus Christ’s death on the cross is the only sacrifice that could remove the penalty of my sin.
    • Only those who trust in Jesus Christ alone as their Savior receive God’s free gift of eternal salvation.

    Download the research (American churchgoers)
    Download the research (Protestant pastors)

    Related posts:

    What Sparks Evangelical Generosity? Discipleship22 Vital Stats for Ministry in 2022

    As an expert in religious studies and social research, I can provide an in-depth analysis of the concepts discussed in the article by Bob Smietana on churchgoers' perspectives on tithing, based on the study conducted by Nashville-based Lifeway Research.

    1. Tithing and Generosity: The article highlights that for many churchgoers, tithing is synonymous with generosity. This reflects a broader understanding of tithing as an act of giving, not necessarily restricted to traditional church offerings.

    2. Definition of Tithing: The study indicates that 83% of churchgoers believe tithing is a biblical command that still applies today. It's noteworthy that evangelical beliefs strongly align with this perspective, with 86% of evangelicals asserting the continued relevance of tithing.

    3. Regional and Denominational Variances: Geographical and denominational differences are highlighted, with varying percentages of belief in the applicability of tithing. For example, the South (85%), Northeast (74%), African-American (87%), and white churchgoers (80%) all express belief in the ongoing biblical command of tithing.

    4. Tithing Frequency: The study shows that 54% of churchgoers claim to give at least 10% of their income to the church, with 37% explicitly stating that they tithe. The frequency of tithing increases with regular church attendance, indicating a correlation between religious commitment and financial giving.

    5. Broad Interpretation of Tithing: Interestingly, churchgoers have diverse views on where their tithes can go. While 98% agree that tithes can go to their church, 48% say funds can go to a Christian ministry, 35% to another church, 34% to an individual in need, and surprisingly, 18% believe tithes can go to a secular charity.

    6. Pastor's Role and Views on Tithing: The article delves into the role of pastors in shaping congregational views on tithing. Two-thirds of pastors claim to have preached about tithing in the past year, and 72% of pastors believe tithing is still a biblical command. However, there are variations among denominations, with Pentecostal pastors (94%) more likely to affirm the ongoing relevance of tithing compared to others.

    7. Methodology of the Study: The article concludes with details about the methodology of the study, including the sample size, survey dates, and the use of the web-enabled KnowledgePanel®. This information is essential for understanding the reliability and generalizability of the study's findings.

    In summary, the article provides a comprehensive overview of churchgoers' perspectives on tithing, considering factors such as beliefs, practices, denominational affiliations, and the role of pastors in shaping these views.

    Churchgoers Say They Tithe, But Not Always to the Church - Lifeway Research (2024)

    FAQs

    Does tithe always have to go to the church? ›

    There's no clear biblical mandate that your generosity has to be in a certain proportion to your church and to other ministries. As a pastor, if somebody came to me and said, "I'd like to tithe.

    Does the Bible say to tithe 10% to the church? ›

    The verse about tithing one-tenth of your income is found in Leviticus 27:30: “'A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.” The 10% requirement specifically comes from the Hebrew translation of tithe, “עשר” or “ten”.

    Is giving to the church the only way to tithe? ›

    If we're going by the definition here, giving 10% of your income to anything other than the local church isn't technically a tithe—it's just a nice gift. But I'd encourage anyone to live generously. And there are plenty of ministries and organizations that are doing great work and could benefit from your gifts.

    What percentage of churchgoers tithe? ›

    About 5% of churchgoers tithe (Church Development).

    Many people still tithe, just not in the traditional sense. Instead of donating 10% of their gross income to the church, they spread their donations across a variety of organizations and causes they hold dear.

    Will God still bless you if you don't tithe? ›

    It is also important for you to know that today as believers, even if you are unable to tithe, God still loves you and you are still the righteousness of God in Christ Jesus. Tithing therefore, is not an obligation but rather a privilege where we get to honor the Lord for all that He has done and is doing in our lives.

    What is the penalty for not paying tithes on time? ›

    Even though we receive a blessing for not tithing, some may still be wondering about the curse for not tithing and did it go away. The answer is no, God does not curse us if we don't tithe. We are no longer under the curse of the law. We are under grace.

    What did Jesus say about tithing? ›

    Tithing is only mentioned a few times in the New Testament, generally in discourses between Jesus and various Jews as a negative that they were placing 'tithing' above humility and truly following God. Luke 18:12 “I fast twice a week; I give tithes of all that I get.

    Do you tithe on social security? ›

    Social Security Income

    As an alternative, retirees can base their tithing calculation on their gross income during their earning years. This involves taking into account the 6.2% of their income that workers contribute to Social Security up to an annually determined earnings threshold.

    Is it a sin to not tithe? ›

    Remember, tithing was an Old Testament obligation that was incumbent on the Jews under the Law of Moses. Christians are dispensed from the obligation of tithing ten percent of their incomes, but not from the obligation to help the Church.

    Is it OK to tithe outside the church? ›

    You surely can split your tithe between a church and a parachurch ministry. But know that as soon as you do that, you are not really tithing. In doing this, you are giving some money to your church and some to that ministry.

    Can a church force you to tithe? ›

    The answer to “how is that possible?” is that federal law exempts religious organizations like churches from laws against religious discrimination. That means that churches can, for example, require that employees be “church members in good standing” and good standing can require tithing.

    Is it okay to split my tithes between two churches? ›

    In Conclusion, if you are led by God to give your tithe outside your local Church or place of Worship, or to another church or ministry, there is nothing wrong doing so.

    Can I give my tithe to the poor instead of church? ›

    Tithes and offerings in the Old Testament and New Testament were to create an opportunity for God's people to worship Him. As Christians, making a decision on where to give should align with the same goal. Therefore, if you have a passion to help the poor, go for it!

    Who came up with 10% for tithing? ›

    The 10% tithe dates back to the Mosaic law. The other 11 tribes were instructed, under the Mosaic law, to give 10% of their produce, flocks, and cattle to the levites, and they were instructed to give 10% of that to the priests.

    Do Catholics believe in 10% tithe? ›

    Some denominations require tithing -- giving 10% of one's gross income to a church -- but others encourage other forms of giving. * Catholic: Many Catholic parishes recommend that their parishioners give 5% of their income to their church and 5% to the poor and other charities.

    Can you tithe to places other than church? ›

    You surely can split your tithe between a church and a parachurch ministry. But know that as soon as you do that, you are not really tithing. In doing this, you are giving some money to your church and some to that ministry.

    Where is the tithe supposed to go? ›

    Tithing funds are primarily used to run the Church: building places of worship and schools, and paying for the normal bills and maintenance on its many meetinghouses and temples. It is a fund that covers all of the Church's running costs and overheads.

    What are the three types of tithes? ›

    The Levitical tithe, the feast tithe, and the poor tithe were not given to the same people and provided for different needs. Each was tied to the promise that if the people were faithful to observe the tithe, God would bless them.

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